If the social inequality is the most acutely felt social problem in India, insecurity, more than poverty, is the most acutely felt economic problem. Besides those below the official poverty line, even those just over the poverty line are subject to multiple economic insecurities of various kinds (due to wealth and/or health risks, market fluctuations, job-related uncertainties). Many Government policies are actually intended towards mitigating these insecurities.
The petrol price shot up by $10 \%$ as a result of the hike in crude oil prices. The price of petrol before the hike was ₹$ 90$ per litre. A person travels 2200 km every month and his car gives a mileage of 16 km per litre. By how many km. should he reduce his travel if he wants to maintain his expenditure at the previous level?
If the social inequality is the most acutely felt social problem in India, insecurity, more than poverty, is the most acutely felt economic problem. Besides those below the official poverty line, even those just over the poverty line are subject to multiple economic insecurities of various kinds (due to wealth and/or health risks, market fluctuations, job-related uncertainties). Many Government policies are actually intended towards mitigating these insecurities.
A 4-digit number $N$ is such that when divided by $3,5,6$, 9 leaves a remainder $1,3,4,7$ respectively. What is the smallest value of $\mathbf{N}$ ?
If the social inequality is the most acutely felt social problem in India, insecurity, more than poverty, is the most acutely felt economic problem. Besides those below the official poverty line, even those just over the poverty line are subject to multiple economic insecurities of various kinds (due to wealth and/or health risks, market fluctuations, job-related uncertainties). Many Government policies are actually intended towards mitigating these insecurities.
What is the unit digit in the multiplication of $1 \times 3 \times 5 \times 7 \times 9 \times \ldots \times 999$ ?
In our country, handlooms are equated with a culture that ensures a continuity of tradition. This idea has become part of the public policy-framing and provides a legitimate basis for the State to support the sector. But the notion of tradition as a single, linear entity is being strongly contested today. The narratives dominant in defining culture/tradition in a particular way are seen to have emerged as the identities and histories of large sections. The discounted and, at times, forcibly stifled identities are fighting for their rightful place in history. Against this backdrop, when we promote handloom as a traditional industry, it is not surprising that large sections of our population choose to ignore it.
Consider the first 100 natural numbers. How many of them are not divisible by any one of $2,3,5,7$ and 9 ?
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